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Wednesday, 20 May 2009 |
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Are you willing to be sponged out, erased, cancelled,
made nothing?
Are you willing to be made nothing?
dipped into oblivion?
If not, you will never really change.
The phoenix renews her youth
only when she is burnt, burnt alive, burnt down
to hot and flocculent ash.
Then the small stirring of a new small bub in the nest
with strands of down like floating ash
shows that she is renewing her youth like the eagle,
immortal bird.
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--D.H. Lawrence
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Source:
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Friday, 12 December 2008 |
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by Max Ehrmann
Go placidly amid the noise and the haste,
and remember what peace there may be in silence.
As far as possible, without surrender, be on good terms with all persons.
Speak your truth quietly and
clearly; and listen to others,
even to the dull and the ignorant;
they too have their story.
Avoid loud and aggressive persons;
they
are vexatious to the spirit.
If you compare yourself with others,
you may become vain or bitter,
for always there will be greater and
lesser persons than yourself.
Enjoy your achievements as well as your
plans.
Keep interested in your own career, however humble;
it is a real
possession in the changing fortunes of time.
Exercise caution in your business
affairs, for the world is full of trickery.
But let this not blind you
to what virtue there is;
many persons strive for high ideals,
and
everywhere life is full of heroism.
Be yourself. Especially do not feign
affection.
Neither be cynical about love,
for in the face of all
aridity and disenchantment,
it is as perennial as the grass.
Take kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture strength of spirit
to shield you in sudden misfortune.
But do not distress yourself with dark
imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline,
be
gentle with yourself.
You are a child of the universe
no less than the
trees and the stars;
you have a right to be here.
And whether or not it
is clear to you,
no doubt the universe is unfolding as it should.
Therefore be at peace with God,
whatever you conceive Him to be.
And whatever your labors and
aspirations,
in the noisy confusion of life,
keep peace in your soul.
With all its sham, drudgery, and broken
dreams,
it is still a beautiful world.
Be cheerful.
Strive to be
happy.
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Sunday, 30 November 2008 |
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Alan L. Smith, who was a medical scientist at that time, described his spontaneous mystical experience when he was 38 year old. This excerpt was taken from an online article "Cosmic Consciousness Experience and Psychedelic Experiences: A
First Person Comparison " by Allan L. Smith and Charles T. Tart
My Cosmic Consciousness event occurred unexpectedly while I was alone one evening and was watching a particularly beautiful sunset. I was sitting in an easy chair placed next to floor-to-ceiling windows that faced northwest. The sun was above the horizon and was partially veiled by scattered clouds, so that it was not uncomfortably bright. I had not used any marijuana for about a week previously. On the previous evening I probably had wine with dinner; I do not remember the quantity, but two glasses would have been typical. Thus, we would not have expected any residual drug effects.
The Cosmic Consciousness experience began with some mild tingling in the perineal area, the region between the genitals and anus. The feeling was unusual, but was neither particularly pleasant nor unpleasant. After the initial few minutes, I either ceased to notice the tingling or did not remember it. I then noticed that the level of light in the room as well as that of the sky outside seemed to be increasing slowly. The light seemed to be coming from everywhere, not only from the waning sun. In fact, the sun itself did not give off a strong glare. The light gave the air a bright thickened quality that slightly obscured perception rather than sharpened it. It soon became extremely bright, but the light was not in the least unpleasant.
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Tuesday, 15 January 2008 |
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a story told by OSHO
A man was very much interested in self-knowledge, in self-realization. His whole search had been to find a master who could teach him meditation. He went from one master to another, but nothing was happening.
Years went by, he was tired, exhausted. Then someone told him, "If you really want to find a master you will have to go to the Himalayas. He lives in some unknown parts of the Himalayas; you will have to search for him. One thing is certain, he is there. Nobody knows exactly where, because whenever somebody comes to know of him he moves from that place and goes even deeper into the Himalayan ranges."
The man was getting old, but he gathered courage. For two years he had to work to earn money for the journey, then he made the journey. It is an old story. He had to ride on camels and horses and then go on foot, and then he reached the Himalayas. People said, "Yes, we have heard about the old man, very ancient he is, one cannot say how old -- maybe three hundred years old, or even five hundred years old; nobody knows. He lives somewhere, but the location cannot be given to you. Nobody is aware of where exactly you will find him, but he is there. If you search hard you are bound to find him."
The man searched and searched and searched. For two years he was roaming in the Himalayas -- tired, exhausted, dead exhausted, living only on wild fruits, leaves and grass. He had lost much weight. But he was intent that he had to find this man; even if it took his life, it would be worth it.
And can you imagine? One day he saw a small hut, a grass hut. He was so tired that he was not even able to walk, so he crawled. He reached the hut. There was no door; he looked in, there was nobody inside. And not only was there nobody inside, but there was every sign that for years there had been nobody inside.
You can think what would have happened to that man. He fell on the ground. Out of sheer tiredness he said, "I give up." He was lying there under the sun in the cool breeze of the Himalayas, and for the first time he started feeling so blissful, he had never tasted such bliss! Suddenly he started feeling full of light. Suddenly all thoughts disappeared, suddenly he was transported -- and for no reason at all, because he had not done anything.
And then he became aware that somebody was leaning over him. He opened his eyes. A very ancient man was there. And the old man, smiling, said, "So you have come. Have you something to ask me?"
And the man said, "No."
And the old man laughed, a great belly laugh which was echoed by the valleys. And he said, "So now you know what meditation is?"
And the man said, "Yes."
Source:
OSHO - The Book of Wisdom: Discourses on Atisha's Seven Points of Mind Training
Read/Listen Online:
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Tuesday, 27 November 2007 |
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This is a story of the lake and the three big fish that were in it, one of them intelligent, another half-intelligent, and the third, stupid.
Some fisherman came to the edge of the lake with their nets. The three fish saw them. The intelligent fish decided at once to leave, to make the long, difficult trip to the ocean.
He thought, "I won't consult with these two on this. They will only weaken my resolve, because they love this place so. They call it home. Their ignorance will keep them here." The wise fish saw the men and their nets and said, "I"m leaving."
The half-intelligent fish thought, "My guide has gone. I ought to have gone with him, but I didn't, and now I've lost my chance to escape. I wish I'd gone with him." He mourns the absence of his guide for a while, and then thinks, "What can I do to save myself from these men and their nets? Perhaps if I pretend to be already dead! I'll belly up on the surface and float like weeds float, just giving myself totally to the water. He bobbed up and down, helpless, within arm's reach of the fishermen.
"Look at this! The best and biggest fish is dead." One of the men lifted him by the tail, spat on him, and threw him up on the ground. He rolled over and over and slid secretly near the water, and then, back in.
Meanwhile, the third fish, the dumb one, was agitatedly jumping about, trying to escape with his agility and cleverness. The net, of course, finally closed around him, and as he lay in the terrible frying-pan bed, he thought, "If I get out of this, I'll never live again in the limits of the lake. Next time, the ocean! I'll make the infinite my home."
Source:
Fish Painting from ChineseArtsStore.com
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Tuesday, 27 November 2007 |
It was six men of Indostan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind),
That each by observation
Might satisfy his mind
The First approached the Elephant,
And happening to fall
Against his broad and sturdy side,
At once began to bawl:
God bless me! but the Elephant
Is very like a wall!
The Second, feeling of the tusk,
Cried, Ho! what have we here
So very round and smooth and sharp?
To me tis mighty clear
This wonder of an Elephant
Is very like a spear!
The Third approached the animal,
And happening to take
The squirming trunk within his hands,
Thus boldly up and spake:
I see, quoth he, the Elephant
Is very like a snake!
The Fourth reached out an eager hand,
And felt about the knee.
What most this wondrous beast is like
Is mighty plain, quoth he;
'Tis clear enough the Elephant
Is very like a tree!
The Fifth, who chanced to touch the ear,
Said: Even the blindest man
Can tell what this resembles most;
Deny the fact who can
This marvel of an Elephant
Is very like a fan!?
The Sixth no sooner had begun
About the beast to grope,
Than, seizing on the swinging tail
That fell within his scope,
I see, quoth he, the Elephant
Is very like a rope!
And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!
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Tuesday, 27 November 2007 |
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A beggar had been sitting by the side of the road for thirty years.
One day a stranger walked by.
"Spare some change?" mumbled the beggar.
"I have nothing to give you," said the stranger. Then he asked: "What's that you're sitting on?"
"Nothing, " replied the beggar. "Just an old box. I've been sitting on it for as long as I can remember.
"Ever look inside?," asked the stranger.
"No," said the beggar. "What's the point, there's nothing in there."
"Have a look inside," insisted the stranger. The beggar, reluctantly, managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold.
I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.
Source:
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Tuesday, 27 November 2007 |
Two Buddhist monks, on their way to the monastery, found an exceedingly beautiful woman at the riverbank. Like them, she wished to cross the river, but the water was too high. So one of the monks lifted her onto his back and carried her across.
His fellow monk was thoroughly scandalized. For two hours he berated him on his negligence in keeping the rule: Had he forgotten he was a monk? How did he dare touch a woman? And worse, carry her across the river? What would people say? Had he not brought their hold religion into disrepute? And so on.
The offending monk patiently listened to the never-ending sermon. Finally he broke in with "Brother, I dropped that woman at the river. Are you still carrying her?"
The Arab mystic Abu Hassan Bushanja says, "The act of sinning is much less harmful than the desire and thought of it. It is one thing for the body to indulge in a pleasurable act for a moment, and an entirely different thing for the mind and heart to chew on it endlessly."
Each time I chew on the sins of others, I suspect the chewing gives me more pleasure than the sinning gives the sinner.
Source:
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Tuesday, 27 November 2007 |
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In the last century, a tourist from the States visited the famous Polish rabbi Hafez Hayyim.
He was astonished to see that the rabbi's home was only a simple room filled with books. The only furniture was a table and a bench.
"Rabbi, where is your furniture?" asked the tourist.
"Where is yours?" replied Hafez.
"Mine? But I'm only a visitor here."
"So am I," said the rabbi.
Source:
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Tuesday, 27 November 2007 |
Journey To The West - A Buddhist Story from Chinese Literature

The Plot
One of the most popular novels in the history of Buddhism (as well as in Chinese literature) is Journey to the West, also known as The Monkey King, written by Wu Chengen about 500 years ago, during the Ming Dynasty. It is a fiction that is enjoyed by millions of people of different cultures, countries and religions in Asia, from Japan to Korea to China to Singapore and from Buddhists to Muslims to Catholics to Christians. It had been made into various dramas, movies, cartoons, TV series, and operas throughout the last several centuries in Asia. It even appeared on one of the episodes of the American TV program "the Wishbone" a few years ago. Its story is based on a Holy Buddhist Monk, named Tang Xuanzang (literary, an expert in Sutra, Theory and Law of Buddhism), who was dispatched by the Tang Emperor (600 A.D.) to go to India to fetch Buddhist Scriptures.
However, the Journey to India was many thousand miles long, and the route was full of man-eating wild beasts, monsters, devils, demons, and plagued with other difficulties. Therefore, the Buddha assigned four disgraced deities to help him out on the way, to protect him from the devils, and to act as his disciples. The deal was that: all the four deities were sinners originally coming from Heaven, disgraced because they all disobeyed the Heavenly Emperor, and that if the mission were successful, then their sins would be forgiven and they would return to Heaven and be with the Heavenly Emperor forever.
As far as the story goes, only the Chinese Emperor and the Buddhist Monk are real historical figures. Everybody else is fictitious.
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